L version of creation incorporated within a book entitled the Book of MAC-VC-PABC-ST7612AA1 Cancer Abraham (Abraham four). Smith felt so strongly about the creation narrative that he included it as a part of probably the most sacred rites in the Church, the temple endowment. A assessment in the events with the creation has been a central feature of the most sacred of Latter-day Saint rites since the beginning on the endowment in Nauvoo. In 1841, Smith was recorded as teaching, “God did not make the earth out of nothing at all for it’s contrary to a RP101988 Biological Activity rational thoughts and reason” (Smith 1841). Smith would unambiguously affirm eternalism in contrast to creation out of nothingness in 1842, when he declared “the elements are eternal” (Smith 1842). As opposed to ex nihilo, he emphasized ex materia. Within the ancient close to east, creation ex materia was popular in polytheistic narratives for instance in the Babylonian creation myth, En a Elis. The concept of ex materia creation suggests that each act of creation must be understood as an act of re-creation. Weeks prior to Smith’s death, he was recorded as interpreting the initial verses of Genesis. He mentioned, “The word build came in the word baurau; it doesn’t mean so; it suggests to organize” (Smith 1844). With this perspective, George Handley, a literary scholar and environmentalist, suggests that “God becomes less a creator or inventor and instead more an artist or even a recycler,” reusing and recreating new life from exisitng matter. Handley continues, “our stewardship must model his within this identical way” (Handley 2020). Each new act of creation will, at minimum, impose itself as the partial loss of what came prior to. This struggle is illustrated within the seven days of creation (Gen. 1). The first three days are marked by components of division and breaking apart; for example, the light and darkness are torn apart on the first day, the firmament is separated around the second, and also the waters are divided around the third. Daily is in preparation for the next series of days, days 4 through six, exactly where the first days are filled with light and life, producing feasible further growth. Elements of chaos and darkness are replaced with luminaries and life. As opposed to “seeing this as anReligions 2021, 12,4 ofoppositional struggle involving order and disorder, we can see it as a sort of partnering that results in life and diversity” (Handley 2020). Smith emphasizes that God didn’t work alone in his creation. He utilized others in his function. The Book of Abraham records: “And then the Lord mentioned: Let us go down. And they went down in the starting, and they, that is the Gods, organized and formed the heavens and the earth” (Abraham four:1). As outlined by Smith, God utilized an entourage to assist inside the work of creation. Constructing around the Biblical themes of a Divine Council which is periodically highlighted in Biblical text (s –Amos three:7; Jeremiah 23:18), deity enlisted the support of other people within the procedure of creation. This entourage was later identified as premortal children of God. Terryl Givens wrote, “Mormonism began to envision heaven as a spot where God’s own creative powers had been mirrored in his exalted children” (Givens 2015). Parley P. Pratt, who was rapid to embrace this new concept, wrote, “I could possibly also tell you of the continued exertions of inventive power by which millions of new worlds will however be formed and peopled.” He wrote of not simply God the Father participating in this function but in addition “by King Adam and his descendants” (Pratt and Dye 2009). The Theology expanded even additional. Not just had been G.